Footsteps

This is the video "Footsteps" by New Tribes Mission, featuring the Bible Translator Lisa Kappeler.  It's an amazing look into the lives of the people serving the Lord on the mission field.

My Hero

I was listening to the radio today and heard the song Hero by Abandon.  The song has a really neat chorus in it—

There he goes—a hero

A savior to the world
Here he stands with scars in his hands
With love he gave his life so we could be free
The savior of the world

The song really made me stop and think—it's truly about what trusting, believing, and living in God is all about—the Savior of the world, the One who stands watching us with love in His eyes as He is nailed to a tree.  This is the One who let men beat Him, women spit on Him, carried His own cross up the hill until He collapsed under the weight and pain.  He gave Himself to us to be killed, and He let us kill Him without mercy.  And then we watched Him die.
Acts 3:14-15 says exactly what I'm trying to get across here: "You disowned the Holy and Righteous One and asked that a murderer be released to you.  You killed the author of life, but God raised Him from the dead." (emphasis added)

We, (you, me, everyone) in this crazy, broken, hurting, dead world we live in killed that Man.  And it wasn't just a man—it was the Lord, God, the One and Only, the Beginning and the End.  The Author of Life.  Our Creator.

He died, we live.  He rose, we'll rot.  How do we explain this?  Christ the Lord died, we killed him, but then He rose.  And here we are—alive in the body, moving, living, breathing, but when we die, we don't ascend into heaven, we get tossed into the ground.  As I read my Bible during school today I came across some other people who were wondering about this—why the Savior of the world died, and why we killed Him—and why He rose and we die.  The people of Acts were sort of concerned about the whole confusing thing, so Peter began explaining it to them.  They were "cut to the heart" and scared, unsure of how they would enter heaven if they were simply going to die.  They asked Peter and his friends,

"'Brothers, what shall we do?'

Peter replied, 'Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins.  And you will receive the gift of the Holy Spirit.  The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.'"  (Acts 2:37-38, emphasis added)

That's what the song makes me think off—here's this guy with blood running off his hands, his head, his feet, with bruises and cuts all over his body, and yet he endures it without complaint.  For us.  He wants us to understand that a true hero is one who loves above all else, who doesn't mind ridicule, who is willing to forgive.  He is the hero, the Savior of the world.

Hate and Humility, part 2

Continued from part 1.

I want to repeat the last verses we went over in part 1, so you can read this separately.  Please do read over part 1, even though I'm back tracking a bit here.  It will help the both posts make a little more sense.

"So I find this law at work: Although I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. What a wretched man I am! Who will rescue me from this body that is subject to death?"

It's making me think that Paul's not quite as level and dependable as I grew up believing.  Suddenly, he seems as vulnerable to sin as the rest of us.  It makes me amazed, however, what he says in the next verse.

 "Thanks be to God, who delivers me through Jesus Christ our Lord!"

Thanks?  God?  Deliverance?  Paul looks not to a mere mortal to save him from his sin; he looks to God.  God and his deliverance, which comes through the Lord Jesus Christ, is what saves us from sin, even after we accept Christ as our Lord. As Christians, we view Paul as a role model; a fellow Christ-follower who led a great amount of people to the Lord.  In fact, through his writings, he's still leading people to faith!  But the best part about this passage is the vital reminder that even Paul, a good Christian who led many hundreds to Christ over the last almost two thousand years, wasn't perfect.  He struggled with sin with the best of us; at times, it got the better of him.  But the important message in this passage lies within the last verse:

"So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin."

Don't beat yourself up about sinning, but don't try to sin.  You are a slave to God in the same way that your sinful nature is a slave to sin, and God wrestled sin to the ground when Christ rose from the dead, a victor over hell.  Over sin.  Over eternity.  Christ gave us a second chance, a chance to forget our sin nature and its temptations and follow him.  The only question on the table is this: are we able to accept the gift, and completely live for Him?

Hate and Humility, part 1

I'm going to be completely honest with you for a few minutes.

I hate myself.

Not just in a cliché, "it's the Christian thing to do" type of way, but in the actual, "I'm a despicable person" type of way.  I lie.  I cheat.  I steal.  I idolize.  I do so many "wrong things," at times I think I'm beginning to compose a dictionary of antonym actions for the Ten Commandments.  It's not like I try to do wrong things; I don't awake in the morning, sit straight up in bed, and suddenly yell, "I want to be bad today!"  No, sin is an action that's much quieter, stealthily creeping up on you when you least expect it.  I was reading in Romans the other day, and stumbled upon a set of verses (chapter 7:14-25) that describe what I'm talking about to a T. 

"We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.  I do not understand what I do. For what I want to do I do not do, but what I hate I do.  "

Paul seems to be going through the same phase I am here; he's unspiritual, a slave to sin.  He doesn't understand why he sins, and doesn't necessarily want to sin, but it happens anyway.  This next passage makes a bit more sense, and helped me to understand how this "living in sin but not knowing it" thing came to be.

"And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. For I know that good itself does not dwell in me, that is, in my sinful nature.   For I have the desire to do what is good, but I cannot carry it out.   For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it."

That passage was a bit longer, but I want you to read it anyway, and slowly.  It makes sense after reading that passage why I do sin when I don't want to.  It's not me sinning.  It's my sinful nature.  Now, we can't give up that easily though—we can't just say, "oh, it's my sinful nature, not me doing the sin, so it's not my problem."  We need to battle the sin.  As a servant of the Most High, I don't want to botch my job and become a servant of my sinful nature (by letting it do whatever it wants) instead of God.  But how do I do that?  Paul is asking himself the same question here in this next passage:

"So I find this law at work: Although I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. What a wretched man I am! Who will rescue me from this body that is subject to death?"

Continued in part 2.

Book of the Week: The Gold of Exodus, by Howard Blum

The Gold of Exodus has made me think about the Bible in a much different light than I originally did.  It helped me realize that all those careful calculations in the Old Testament are actually there, well, for a reason.  And now I've decided that one of those reasons was for us today, to better believe and more literally interpret the lists and meticulously documented histories of the Old Testament. 

The book is a non-fiction narrative taken from 1979-1995 or so, when the Saudi Arabian government was working on "Project Falcon."  Most of the book focuses on two unlikely companions, a self-made millionaire, Larry Williams, and a police man/mountain climber/former football player, Bob Cornuke.  The Gold of Exodus follows their journey from America to England, and finally Egypt and Saudi Arabia, where they found Mount Sinai, or at least the mountain they (and some other archeologists) consider to be Mount Sinai.  The thing I really liked about this book was how easy to read and exciting it is!  As it said on the inside cover, it's "part high-tech treasure hunt, part modern-day spy thriller, and part biblical detective story."  Most non-fiction books are hard to begin, but this one takes you to the middle of the story and makes you feel a part of it from the very beginning.

Howard Blum has used actual Scripture that the men used to make their calculations throughout the book, or at least Scripture references.  When there was a reference, or even when I wanted to check something to see how "real" what they were saying the Bible said really was, I was able to go right to the true source for information.  It helped me get a better grip on what the Exodus was like for the Israelites.  I would definitely recommend this book to anyone interested in Biblical history and archeology, or just a bookworm who needs a new book to read! J