The Purging of Dross

Seemingly unaffected by her anguish, the dragon continued. “Now for another question.” As the sizzle and stench of her burning flesh permeated the room, he turned on his lasers and focused the beams on her eyes. “You say that you now know why you must be set aflame.” He paused for a moment as if to let his words add to her suffering. “Why?” “I … I …”She couldn’t speak. The flames climbed to her waist and slowly crawled up her back, onto her wings, and up to her chest. Heaving, gasping, panting, she tried to force out an answer, but the words wouldn’t come. Were they even in her mind? Did she really not know after all?
“Bonnie Silver!” Abaddon shouted.  His call echoed throughout the chamber, repeating again and again. “Why must you be set aflame?”
Even as he finished his question, her name continued to echo.  Bonnie Silver … Bonnie Silver.
She spat out her words, each one a torture. “My … my name … is Silver. All dross … is purged… and my body … is a living … illustration.”
“But you must have some dross remaining. Hidden lies in secret places?” His eyebeams brightened. “Envy? Lust? Or do you seriously want me to believe this notion that the dross is already gone? Is your mask one of pride after all?”
“No!” she screamed. “Not a mask. … God purged … my dross … long ago."

This quote from one of my favorite books, The Bones of Makaidos, by Bryan Davis.  The passage above illustrates to a great extent the life that we live in Christ if we are believers.  So often the devil comes back to me, whispering doubts about how I wasn't forgiven, how my sin still remains.

They are lies.

Once God forgives us, we become new people.  The dross we once were—impurities covering the silver of God's creations—gets burned away, killing the person we once were and giving us a new life.  Through the purging of our dross, we are left "blameless and pure, children of God without fault" (Philippians 2:15).  Not only is the sin washed away, but our lives take on a new direction.  Though the temptations of this life still pull us to the wayside on occasion, they cannot overcome us. 

This is why the passage is such a wonderful example of our lives as Christ-followers. Our old bodies died with His when He lay lifeless on the cross, and our new ones rose with Him three days later.  Jesus took all the wrath of our sin, the destructive seeds that we sowed, and killed it, along with the people who sowed the seeds.  Those people were you and me.  We were purged of the dross we once carried like burdens, dragging us down into mud of our own making.  And now it is no longer us who live, but Christ in us (Galatians 2:20).

And I rejoice in that fact, in that simple, childlike solution that paid so incredibly dearly.  With the words, "it is finished" (John 19:30), it was finished.  Death died.  Life sprang up from the dry ground, and filled our hearts with something new, something clean.  Jesus became our life, and death no longer has hold.  And with Bonnie Silver in that passage I can say, "It's not a mask.  God purged my dross long ago."

Hate and Humility, part 2

Continued from part 1.

I want to repeat the last verses we went over in part 1, so you can read this separately.  Please do read over part 1, even though I'm back tracking a bit here.  It will help the both posts make a little more sense.

"So I find this law at work: Although I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. What a wretched man I am! Who will rescue me from this body that is subject to death?"

It's making me think that Paul's not quite as level and dependable as I grew up believing.  Suddenly, he seems as vulnerable to sin as the rest of us.  It makes me amazed, however, what he says in the next verse.

 "Thanks be to God, who delivers me through Jesus Christ our Lord!"

Thanks?  God?  Deliverance?  Paul looks not to a mere mortal to save him from his sin; he looks to God.  God and his deliverance, which comes through the Lord Jesus Christ, is what saves us from sin, even after we accept Christ as our Lord. As Christians, we view Paul as a role model; a fellow Christ-follower who led a great amount of people to the Lord.  In fact, through his writings, he's still leading people to faith!  But the best part about this passage is the vital reminder that even Paul, a good Christian who led many hundreds to Christ over the last almost two thousand years, wasn't perfect.  He struggled with sin with the best of us; at times, it got the better of him.  But the important message in this passage lies within the last verse:

"So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin."

Don't beat yourself up about sinning, but don't try to sin.  You are a slave to God in the same way that your sinful nature is a slave to sin, and God wrestled sin to the ground when Christ rose from the dead, a victor over hell.  Over sin.  Over eternity.  Christ gave us a second chance, a chance to forget our sin nature and its temptations and follow him.  The only question on the table is this: are we able to accept the gift, and completely live for Him?

Hate and Humility, part 1

I'm going to be completely honest with you for a few minutes.

I hate myself.

Not just in a cliché, "it's the Christian thing to do" type of way, but in the actual, "I'm a despicable person" type of way.  I lie.  I cheat.  I steal.  I idolize.  I do so many "wrong things," at times I think I'm beginning to compose a dictionary of antonym actions for the Ten Commandments.  It's not like I try to do wrong things; I don't awake in the morning, sit straight up in bed, and suddenly yell, "I want to be bad today!"  No, sin is an action that's much quieter, stealthily creeping up on you when you least expect it.  I was reading in Romans the other day, and stumbled upon a set of verses (chapter 7:14-25) that describe what I'm talking about to a T. 

"We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.  I do not understand what I do. For what I want to do I do not do, but what I hate I do.  "

Paul seems to be going through the same phase I am here; he's unspiritual, a slave to sin.  He doesn't understand why he sins, and doesn't necessarily want to sin, but it happens anyway.  This next passage makes a bit more sense, and helped me to understand how this "living in sin but not knowing it" thing came to be.

"And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. For I know that good itself does not dwell in me, that is, in my sinful nature.   For I have the desire to do what is good, but I cannot carry it out.   For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it."

That passage was a bit longer, but I want you to read it anyway, and slowly.  It makes sense after reading that passage why I do sin when I don't want to.  It's not me sinning.  It's my sinful nature.  Now, we can't give up that easily though—we can't just say, "oh, it's my sinful nature, not me doing the sin, so it's not my problem."  We need to battle the sin.  As a servant of the Most High, I don't want to botch my job and become a servant of my sinful nature (by letting it do whatever it wants) instead of God.  But how do I do that?  Paul is asking himself the same question here in this next passage:

"So I find this law at work: Although I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. What a wretched man I am! Who will rescue me from this body that is subject to death?"

Continued in part 2.